Collectively, Arbus, Friedlander, and Winogrand revised the ways in which photographers used their cameras, which changed the look of the resulting photographs, and that they made the photographer’s participatory role in the photographic event a foregrounded given, which transformed both the behavior of photographers and the way we interpret their work. […]
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This non-political, anti-theoretical posture denies categorically and consistently that such photographs are in any way about their literal subject matter, insisting instead that photographs are entirely about themselves and in no way concerned with either the photographer’s inner life or whatever took place in front of the lens at the moment of exposure. As a stance, it became not just widespread but almost mandatory among practitioners of this genre of photography. […] No matter how pampered and groomed, how sleek and well-fed they appear to us superficially, can we fail to understand why, when we ask these starvelings to make art that might nourish us, they not only “prefer not to” (like Melville’s Bartleby the scrivener) but couldn’t possibly do so — even if they wanted to with all their hearts? […] |
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